1833 bank of bengal news

archival Extracts from editorial Bank of Bengal 

The letter of a proprietor, which we yesterday published, has led us to make some inquiries regarding the management of the Bank of Bengal, and we are sorry for the sake of the shareholders to say, that the prospect of dividends to be lessening. Discounting is at a stand and in lieu of it, the funds are issued in buying up 4 per cent, paper, so that from acting like the Bank of England in a time deep commercial distress and opening security alone. We look upon the present conduct of the Bank of Bengal is adding to the distrust, by turning private discount from its doors, and by its deeds declaring its confidence in government security alone. We look upon the present conduct of the Bank of Bengal as vicious to a degree, pregnant with evil, to the commercial community, and serious in its consequence to the true interest of proprietors. For what has the Bank established? Not surely to prejudice the commercial community? Its directors ought to be men above the weakness of acting under the influence of panic; they should feel the necessity of upholding to the utmost the credit of commercial men, and by a liberal and steady discount business, lead the way to a restoration of confidence... Reformer. 5 October 1833

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SHIVA KESAVA ON COIN

Hinduism is a combination of secular and sacred beliefs, rituals, daily practices and traditions that has

evolved over the course of over two thousand years and embodies complex symbolism combining the natural world

with philosophy. Hindu temples began as simple shrines housing a deity and by the time of the Hoysalas had

evolved into well articulated edifices in which worshippers sought transcendence of the daily world. Hoysala

temples were not limited to any specific organised tradition of Hinduism and encouraged pilgrims of different

Hindu devotional movements. The Hoysalas usually dedicated their temples to Lord Shiva or to Lord Vishnu (two

of the major Hindu gods), but they occasionally chose a different deity. Worshippers of Shiva are called

Shaivas or Lingayats and worshippers of Vishnu are called Vaishnavas. While King Vishnuvardhana and his

descendants were Vaishnava by faith, records show that the Hoysalas maintained religious harmony by building as

many temples dedicated to Shiva as they did to Vishnu.[3] Most of these temples have secular features with

broad themes depicted in their sculptures. This can be seen in the famous Chennakesava Temple at Belur

dedicated to Vishnu and in the Hoysaleswara temple at Halebidu dedicated to Shiva. The Kesava temple at

Somanathapura is different in that its ornamentation is strictly Vaishnavan. Generally Vaishnava temples are

dedicated to Keshava (or to Chennakeshava, meaning "Beautiful Vishnu") while a small number are dedicated to

Lakshminarayana and Lakshminarasimha (Narayana and Narasimha both being avatars, or physical manifestations, of

Vishnu) with Lakshmi, consort of Vishnu, seated at his feet. Temples dedicated to Vishnu are always named after

the deity. The Shaiva temples have a Shiva linga, symbol of fertility and the universal symbol of Shiva, in the

shrine. The names of Shiva temples can end with the suffix eshwara meaning "Lord of". The name "Hoysaleswara",

for instance, means "Lord of Hoysala". The temple can also be named after the devotee who commissioned the

construction of the temple, an example being the Bucesvara temple at Koravangala, named after the devotee

Buci.[5] The most striking sculptural decorations are the horizontal rows of exquisitely detailed, intricately

carved images of gods, goddesses and their attendants on the outer temple wall panels. The Doddagaddavalli

Lakshmi Devi ("Goddess of Wealth") Temple is an exception as it is dedicated to neither Vishnu nor Shiva. The

defeat of the Jain Western Ganga Dynasty (of present-day south Karnataka) by the Cholas in the early 11th

century and the rising numbers of followers of Vaishnava Hinduism and Virashaivism in the 12th century was

mirrored by a decreased interest in Jainism.However, two notable locations of Jain worship in the Hoysala

territory were Shravanabelagola and Kambadahalli. The Hoysalas built Jain temples to satisfy the needs of its

Jain population, a few of which have survived in Halebidu containing icons of Jain tirthankaras. They

constructed stepped wells called Pushkarni or Kalyani, the ornate tank at Hulikere being an example. The tank

has twelve minor shrines containing Hindu deities. contd part II for more info mail to musham3@gmail.com
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